

For more photos, see http://anatolianphotos.shutterfly.com/
Today was a little disappointing. Perhaps we have been spoiled by the splendor of yesterday’s visit to Nemrut Dag, expecting today’s visits to dams, houses, churches and mosques to have the same awesome effect on us. Despite the slight letdown, these visits were beautiful, historical, and impressive in their own right. Perhaps on another day, we would have been more in awe.
Ataturk Dam (Ataturk Baraji) – This is the centerpiece of the Southeast Anatolian Project (GAP), a massive complex of dams that, when finished, will consist of 22 structures holding back the waters of the Euphrates and the Tigris rivers for the purpose of irrigation and hydroelectric power. Southeast Turkey is an arid land and one of the least developed in Turkey. The dam project is designed to increase agricultural production and will eventually generate 22% of the country’s electricity.
This $32 billion project does not come without social, cultural and environmental costs, of course. Whole villages have been inundated, with the populations displaced; significant historical sites now sit underwater; and there is reportedly a 10% increase in malaria cases. The countries downriver also complain that Turkey is taking more than its fair share of water from the two large rivers. I am not a huge fan of visiting dams, but this visit puts some of today’s contemporary issues in Turkey in perspective for me. It is also extremely impressive; the engineering is truly awesome. One particularly moving monument, which is the first thing one sees on entering the visitor’s platform, is a statue commemorating the workers who lost their lives building this dam. Sad.
Diyarbakir: This city has been at the center of the conflict between Kurds and the Turkish army for decades. Fifteen years ago, we were forbidden to travel to the entire Southeast region, but Diyarbakir, in particular, was nearly suicidal to visit then. Today, there are still tensions between the two factions, but it is now considered safe to travel here. Diyarbakir is 90% Kurdish, which one can see and hear on the streets; the people are swarthier, and we can hear, even with our rudimentary knowledge of the Turkish language, that people pronounce Turkish words differently. The Kurdish language was outlawed until recently. Although the local language is now legal, I don’t recall hearing words I did not recognize as Turkish.
"Diyar" means "land;" "bakir" means "copper." The city has a long history, at one point being a Hittite center, an Assyrian city, Persian, Roman, Seljuk, and so on. One thing I found fascinating was the statue in one of the city’s central squares: A giant watermelon sits atop a large structure in the central traffic rotary. Guess what Diyarbakir grows throughout the region? Alas, our appetites being whetted for the wonderful watermelon grown in this sunny, hot, arid region, we will have to wait longer; it is too early in the season for fully ripe melons.
Some of the sights we saw in Diyarbakir are:
Ataturk’s House – In nearly every city we’ve visited in Turkey, we’ve encountered a house called "Ataturk’s House." Apparently, each time the hero of the Turkish Republic stayed in a house while visiting, it became "his;" he was such a revered figure throughout the country that the towns gave the houses to him. This was true at least in Diyarbakir. After his death, these houses became a cultural and historical focus for each city. This one, with a beautiful view of the city and countryside, is constructed in a common style for the region, with alternating bands of black and white stone. The gardens surrounding the house are now a public park, with a terrific view of the historic city walls.
Diyarbakir City Walls – Two people have told us that the walls surrounding the old part of the city are second in size and condition only to the Great Wall of China. So we were prepared to be immensely impressed. Well, it turns out that this wall is "only" five kilometers in length—still impressive, but comparing it to the Chinese wall seems out of whack. At any rate, the black basalt stones used in constructing this Byzantine wall, the excellent condition of the remaining structure, and the multiple towers built into it are certainly awesome in their own right.
Mardin Gate – There are four main entrances through the wall. We visited one, the Mardin Gate, named so because it faces the city of Mardin, which we will visit on another day. The gate is huge, affording nice views of the city and walls from its roof. Inside the gate we visited an enormous cavernous building which was built on the site of a former temple to the sun. The current structure was originally a Byzantine church, later local Arabs made it into a mosque. On the day of our visit it was serving as an art gallery, with large photographs of Turkey and France on display, and tables set up to enjoy a cup of the ubiquitous Turkish tea.
Before we got off the bus to visit the Mardin Gate, we were advised to leave all our belongings on the bus, as pickpockets and petty thieves apparently wait for tourists near the gate. The driver and attendant stayed by the locked bus to keep an eye on it. This advice was a little surprising, in that we find the people of this country extremely generous, kind and honest. Trusting as I am (although I did leave my purse on the bus; I’m not stupid), I tried to look at all the young men idly hanging around the gate with respect while giving them the benefit of the doubt, but there certainly were a lot of them. I think the advice we were given was sound after all.
Chaldean Church – Because this area of Turkey hosted some of the earliest Christian and Muslim believers, there are a wide variety of religious buildings representing different faiths and cultures. We visited a modest sized Catholic church, built in the 4th to 5th centuries. Although currently under restoration, it is still in use by descendants of the Babylonians.
Ulu Mosque (Great Mosque) – My travel notes state that this is the first mosque in Turkey. It is old, made of huge blocks of stone, and elaborately decorated in stone carvings. Along the outside wall are carved passages from the Koran, written in Arabic. The courtyard is enormous, and contains an old sundial, the significance of which I forgot to ask Onur, our guide. His explanation was in Turkish. Normally he summarizes each site for us in English, but both of us forgot to ask for an English explanation of this sundial. The shape of the mosque itself represents a style of mosque no longer in vogue. It has a long, rectangular shape, with no domes on the roof. Later Seljuk mosques are square, with flat roofs. More recent mosques are also square, with domed roofs, the latter reputedly influenced by Christian church designs.
Cahil Sikti Ev Museum – This museum was formerly the home of Cahit Sitki Taranci, one of Turkey’s most famous twentieth century poets. While we poked our noses into the restored rooms of this beautiful house, typical of local architecture with its gorgeous enclosed courtyard surrounded by rooms, three schoolboys, smelling tourist money, started to recite in unison one of the writer’s poems. They were terrific, not missing a note. Naturally, we tourists were generous in offering money for their performance—well, truthfully, the others were generous, I was less so. Below is a brief video of part of their performance.







