Antakya, April 22 - 25
For more photos, please see: http://www.anatolianphotos.shutterfly.com/
On the long holiday weekend of National Sovereignty and Children’s Day, we took a three-day Tempo Tur excursion to Antakya, the ancient city of Antioch, located on the Hatay, a centuries long disputed finger of land on the southern Turkey/Syria border. Antakya has a 3,000 year history. It was an important site in early Christianity and, later, Islam. It was located on a crossroads of the North/South as well as the East/West ancient trade routes. It served as an economically attractive region because of its location but also because of the extensive plain of extremely fertile soil between two mountain ranges. For all these reasons, it also had strategic significance for multiple covetous empires and nations. In 1939, due to Ataturk’s military, economic and cultural vision for the new Turkish Republic, the Hatay was freed from France’s control and annexed to the Turkish Republic shortly after his death.
Antioch-on-the-Orontes (the latter was the old name for the River Asi, which flows through the city) was once called the "Queen of the East," or "The Fair Crown of the Orient" due to its wealth, influence and its extraordinary beauty. You would never know it had been so beautiful. Today it looks like so many other run-down Turkish cities—lots of cement block apartment buildings, car dealerships and too many cars. However, archaeological digs continue to find exquisite examples of early ruins, including the long, pillared Roman road that lies beneath today’s main street, and wealthy villas of the ruling elite, most with beautiful mosaics now housed in the archaeology museum.
Two years ago, the Turkish government committed to vast improvements in the city, including infrastructure work, restoration of existing old buildings and neighborhoods, and promotion of the city as a tourist site. Some of the motivation behind these government subsidies is to relieve some of the pressure from other popular tourist destinations in Turkey; e.g., Ephesus, Istanbul, Cappadocia, Antalya, etc. And some of the rationale is economic—to increase even more tourist visits, bringing money into this part of the country. Additionally, Turkey is also expressing a sense of extraordinary pride in the beauty and rich history of the entire country, not just the more well known areas. And the few old neighborhoods of Antakya that survived seismic traumas are beautiful.
Here are some of the highlights of our trip:
Archaeology Museum
Because of the wealth of ancient Antioch’s merchants, old homes excavated in the 1930s, mostly in the suburb formerly called Daphne (see below), were found to have been decorated with huge, elaborate mosaics depicting classical themes. The museum was constructed to house and display some of the large numbers of mosaics recovered, although we saw in a documentary that the building is only large enough to house about one fifth of its holdings. Unfortunately, none of the houses themselves, nor virtually any other ancient buildings, survived a series of massive earthquakes over the centuries. The floors, however, remained intact or with enough surviving pieces to display the exquisite artistry used on these intricate designs. From not too far away, they look like paintings. The museum owns the second largest collection of classical mosaics in the world. I’m not sure where the largest collection is, but I suspect it is in Rome. Just yesterday, a colleague of Larry’s told me that the museum has recently received the go-ahead for expansion. Her husband is an architect and has designed museum buildings in Turkey; maybe he’ll be working on this one.
St. Peter’s Cave Church; St. Peter and Paul Orthodox Church; small Catholic Church; Habib-I Neccar Mosque
Antioch played a significant role in the history of the early Christian religion. Evidence can be found everywhere in the city, as well as in the hills surrounding it. The most extraordinary church was carved into the cliffs of Mount Staurin (Mount of the Cross), reputedly by St. Peter himself. This cave church was one of the earliest Christian prayer locations. The Crusaders built a wall at the cave entrance, but inside is the original first century church where the word "Christian" was first used. Because of the significance of this early church, a recent Pope named it a holy place, fit for visits by pilgrims. Each year there is a pilgrim ceremony attended by people from all over the world. Because at the time it was built Christianity was outlawed, there is an escape tunnel at the back of the church leading into the mountain. It’s pretty obvious, so I would think the Romans could easily follow the early Christians up the tunnel. But, perhaps someone on the lookout gave the worshippers warnings of approaching Roman soldiers. Places like this certainly spark the imagination and make the Western Civilization courses of our youth come very much alive.
Nearby is a huge earlier carved relief of Charon, guardian of the River Styx, carved into the mountain overlooking the city. It was constructed in ancient times in hopes of relieving a devastating outbreak of the plague, but, when the plague ended earlier than expected, the relief was never finished. We did not get to see this enormous statue, despite the fact that it was only about 100 feet above St. Peter’s cave church, because the guide thought that we old folks were not up to the climb. Darn! What we did see, however, were a large number of simple caves carved into the surrounding hills and inhabited by the earliest Christian hermits, thus beginning the tradition of hermitages.
Visits to other churches provided evidence of the wide variety of religions that coexisted throughout the history of this amazing city. It is possible that we visited more Christian churches than I would have expected because, not only is this the center of early Christianity, but the forty people on our tour were all Turkish (except us) and therefore, Muslim, although not all practicing Muslims. Most may never have been in a Christian Church before, so this may have been something new to them.
One impressive mosque, Habib-I Neccar Mosque, was actually named after an early devout Christian convert whose remains are reputed to be buried somewhere in the building.
Harbiye/Daphne
The Harbiye suburb of Antakya was once called Daphne, named after the nymph who, in answer to her prayers, was turned into a laurel tree to escape the amorous advances of the god Apollo. The canyon where this occurred is a gorgeous forested wonderland of multiple waterfalls, fresh breezes, lush vegetation and beautiful views. It was the location of the summer homes of Roman Emperors; again earthquakes destroyed the buildings, but the beauty of the area remains. Today it is the site of tourist trinket vendors and cafes, with waterfalls pouring into the sides of the latter. It’s a little tacky in places, and heavily populated with tourists, but is still quite beautiful.
St. Simeon Monastery
One early Christian monk, St. Simeon, spent forty years atop a column in the middle of a monastery built in the 6th century AD on a tall hill overlooking the valley and river below. Today’s ruins still show the base of the column, which had been carved from the mountain top, and the surrounding churches built around the octagonal center of the monastery. This monastery marks the beginning of the Christian monastic tradition, later exported to Italy. Today, we can view not only the city below from the ruins of this favorite pilgrimage site, but also a new windmill farm currently under construction to take advantage of the ever-present breezes. Antakya plans to use windmills to provide 100% of its power in the near future. Good for them, and shame on us in the U.S. for not following their lead.
Moses/Elijah? meet
On the shore of the eastern Akdeniz (Mediterranean), a large calcium stone sits inside a recently constructed structure in the town of Samandag. Here, our guide informed us that this is where Moses is said to have met the Prophet Elijah. However, when I looked up some information about the site, it turns out that it is the tomb of Hizir, or al-Khidr, an enigmatic figure is Islamic history, and not Elijah. But the story apparently is similar to one told in the Talmud about Elijah. In the Hizir/Moses story, Moses is tempted three times to break his vow of patience and trust, reminding one of many other "three temptation" stories; e.g., Jesus, among others. Today the site is a holy one, and the goal of pilgrims, who come to pray and pay homage to these early holy men.
There is a tradition of visitors circling the site three times before entering to pray (for good fortune?). So our bus driver, before letting us off, circled the small building three times, making me dizzy and all of us chuckle. I have not figured out what the large rock inside the building actually is; it is such a strange shape covered with calcium deposits, and doesn’t seem to belong here on the beach. But, the tour was conducted in Turkish, and I never got a good explanation, so it remains a mystery to me. My most vivid memory is likely to be the wad of gum I stepped on in my stockinged feet, after removing my sneakers before entering this very holy site. Yuck!
Seleucia Pieria and Tunnel
After the death of Alexander the Great, his empire was divided into three, one part of which was ruled by the Seleucids. Seleucia Pieria, built around 300 BCE, was the ancient port of Antioch. The city itself was destroyed by earthquakes in the sixth century. This port city was the point from which St. Paul set out on the first of his missions, around 45 AD. On the path climbing to the city and its tombs, we passed an exposed layer of soil and pebbles, reported to date from Neolithic (or did our guide say "Neandertal"?) times. It is possible that some of the lower cut tombs were used by these ancient peoples in their time. Higher up the hill, the tomb maze of the Seleucids, called Besikli Cave Tomb Monument ("Tomb of the King") reaches well into the hills. It contains 93 vaults and was constructed between the years 1 and 5 AD on the site of the earlier tomb carvings.
Of equal significance is the tunnel built into the mountain near the ancient town. This tunnel, one of history’s engineering marvels, was begun by the Emperor Vespasian, when this area was still part of Syria, and completed about one hundred and fifty years later during the reign of Titus. It was intended to divert a stream that had been silting up the harbor and threatening the town with floods. We passed by, and over, this deep tunnel many times in our climb to the Seleucid tombs, but still saw only a fraction of the long chasm, a section of which passed within the mountain itself.
Cevlik Beach and Doric Temple
Climbing another hill, this time by minibus, we found the remains of a Doric temple overlooking the long – about 14 kilometers – straight Cevlik Beach, with fine, brown sand, unusual in the Mediterranean, where the beaches are generally pebbly. At the far end of this beach looms Mt. Cassius, the home of Zeus, according to local legend. This temple, occupied at the moment by two cows and their owner, was also destroyed by earthquakes, but enough was left to visualize the extraordinary effect its location must have had on ancient worshippers of Zeus and, possibly, in the basement of the temple, Aphrodite.
Armenian Village
Prior to WWI, Turks and Armenians lived in relative harmony in the eastern half of Anatolia. With the Russian invasion of Anatolia, and their recruitment of Armenians as allies, tensions between the two ethnic groups erupted into horrendous bloodshed on both sides and the subsequent expulsion of Armenians from the area. These tensions still exist today. Nonetheless, Ataturk, in the 1930s, after annexing the Hatay to Turkey, offered Armenians the opportunity to return to their ancestral homes in some sections of Anatolia, including this village, called Vakiflik Koy. Apparently this is the only village that took him up on his offer and, therefore, is the only remaining Christian Armenian village in Turkey, where the 130 residents make a decent living from the surrounding orchards and sales of local crafts to tourists, most of whom are Turkish. I for one loved the crocheted doilies, but they were too expensive for the little amount of money I brought with me on this trip. Another temptation offered to us for sale was strawberry and pomegranate liquors, of which we were offered several free samples. Delicious! Alas, they are sold in glass bottles, and wouldn’t have made it home easily when we return to the States in June. This village is very pretty, with flowers blooming everywhere, and a great view from the hills to the Mediterranean. Alas, the residents are nearly all old, so its survival as an Armenian village remains in question.
Village wedding, and canyon tea house
On our bus ride back to the city and our hotel, we passed through a canyon village called Hidir Nebi, which was listed on our itinerary. What was not listed was the wedding celebration that we gleefully viewed from the sidelines. Above, if I did so correctly, I have imbedded a video of some of the music and dancing at this wedding celebration. Alas, I am not that familiar with taking videos with my camera, so, as I tried to figure out how to do so, I missed the traditional village line dance. But I did succeed in capturing some more contemporary dancing by some young men. A few women joined in, but it is mostly men who dance at these public celebrations. [Another "Alas." The video takes way too long to upload, and I don't have editing software that lets me shorten the video. So I won't be posting it after all, at least not for now. Sorry!]
A few miles down the road, we passed over an Ottoman bridge spanning the impressive Batayaz Canyon. Nearby, we put our feet up on the railing protecting us from falling into the canyon, and had tea while taking in the pretty hills and newly blossoming flora.
Iskenderun and Naval Museum
After leaving our hotel on the last day of our trip, we stopped at the city of Iskenderun, the largest city on the Hatay, and the home of a Turkish naval base. There was no beach here per se, but the sea walls and the sea itself sparkled in the early morning. This busy port seemed unusually clean and bright for such a busy shipping and naval spot. Unlike in Fethiye, farther to the west, we saw no litter or obvious pollution in either the water or the extensive park running along the seaside. The light was beautiful and reminded me why so many artists visit the Mediterranean to capture the special effects caused by this bright sunshine. Later we visited a naval museum, which had its charms (especially the beautiful building, which looked like an old mansion), but was otherwise pretty unremarkable.
Sokullu Complex and Payas Castle
Our last stop before the long bus ride home to Ankara was just north of Iskenderun. There, we visited the 16th century Sokullu Complex consisting of mosque, hamam, bazaar, medrese, soup kitchen, and caravansaray. At the time of most of its construction, the Ottoman Sultan and Grand Vezir were keen on promoting trade in Anatolia. They set out to construct such a center, expecially a caravansaray, to provide refuge for trade caravans all along the Silk Road and other trade routes. These rest stops were constructed every forty kilometers – about thirty miles, the length a typical camel could reasonably travel in one day – and provided safe places to rest, eat, pray, and refresh. This caravansaray was one of the biggest I’ve seen or heard of. Because the Hatay was located at the crossroads of so many trade routes, a larger than normal complex was needed. The travelers were charged no fee for three days worth of lodging and food. They slept in an arched–lined building, surrounding a huge courtyard where their animals and trade goods were kept, and where they could keep an eye on them. After three days, they were expected to pay for their lodgings and food, unless they were poor or having a hard time, in which case the fee was waived and they could stay as long as needed. Vendors in the attached bazaar were charged a fee to help subsidize the travelers.
A Crusader castle also forms part of this enormous complex.
The mosque within the complex was impressive, as usual. It was either designed by the famous architect, Sinan, or imitated his style; our guides were unclear on this account. One astonishing olive tree in the mosque’s entry courtyard is 2,000 years old and still producing olives.
While our guide was explaining some of this to our group, two men approached us and asked us to join the wedding party of 1,500 guests who were about to be served lunch in the long bazaar building. Wow, this was one gigantic wedding celebration! We waited for quite awhile before the food was served by an army of volunteers. As always, men were served first, then women and children. But our guides asked if we could be served early, as we needed to get on the road. I wouldn’t have had the nerve to ask this favor, but am very grateful. One thousand five hundred people take awhile to serve. Anyway, after a surprisingly tasty meal of pilav, yogurt/cuke/garlic soup, lamb (I decided to try a few mouthfuls for the first time in fifteen years), and a great Turkish dessert – we hit the road and headed back to Ankara. This time we rode in the daylight -- our trip to Antakya was overnight -- to view the spectacular countryside in a part of Turkey we had never before visited.








